This was partly because of his experience in Mecca of perceiving brotherhood among Muslims of many nationalities, races, and ethnic groups. He rejected the theology of a pure black race and expanded his commitment to the oppressed to include groups of all colors and ethnic backgrounds.
He could also use the shrewdness, competitive instinct, and wariness of his ghetto experiences when talking with reporters. It is a record of the assassination of Malcolm X and reveals how the spirit of the man in life appears to continue after his death.
He was not content to keep fixed ideas for long periods of time without exploring options. Because of this encouragement, it appeals to many who remain dissatisfied with the status quo, although their plans for restructuring society may differ from those proposed by Malcolm X.
Malcolm agreed with Muhammad that attempting to change a white-dominated society was useless and was not the mission of blacks. He was meeting cordially with Martin Luther King, Jr.
He could use philosophical images when speaking with the uneducated. A Selected Bibliography, published inincludes more than one hundred pages of listings of works by other authors about Malcolm X, including dissertations and theses.
It is in some ways a traditional conversion narrative, showing how a man alters his perceptions and values.
The epilogue assesses Malcolm as a pilgrim who did not know what his future thoughts, acts, and commitments would be, but who remained open to more conversions and transitions. Malcolm succeeded, however, in his largely white environment and was elected president of his seventh-grade class.
Nevertheless, it remains a great work as the testimony of a leader for social change whose appeal extends far beyond those groups which he formed or those people he directly represented. He had evolved from a national leader to an international figure who was attempting to unite African and Third World peoples from all continents.
Many readers may be disturbed by some of the ideas he promoted, but all readers remain fascinated by the honesty, integrity, and humanity evidenced in this book. Finally, Malcolm was removed from all responsibilities and expelled from the organization.
From an early age, he had knowledge of both white discrimination against blacks and of black separatist reactions. His father was a Baptist minister and follower of the black nationalist Marcus Garvey. The suggestion devastated Malcolm, and he moved to Boston to live with his half sister.
It is also a very personal testimony of a major player in the social revolutions of the mid-twentieth century United States, one who encouraged his readers to be converted to thinking about and acting out justice.
Even as a member of the Nation of Islam, he applied thoughts he had read in the great works of Western culture from Georg Hegel, Immanuel Kant, and Friedrich Nietzsche. Three persons were convicted of the crime, two of whom were members of the Nation of Islam.
At the same time, however, his English teacher advised him not to attempt to become a lawyer but to be content with being a carpenter because he was black. He made a pilgrimage to Mecca, where he took the name El-Hajj Malik El-Shabazz and announced that he had altered his views on integration.
The autobiography makes it clear that Malcolm revered Elijah Muhammad for giving him the greatest gift of all, a new identity. Instead, black people would always be victimized by the inferior whites, and their only recourse was to depend on themselves and their own community to realize their innate purity partly by disassociating from whites.
He had also become successful as a hustler, pimp, and drug dealer.
He stopped attending school after the eighth grade, held some menial jobs, and became involved in illegal acts. As such, it appeals to psychologists and literary critics.
Malcolm X claimed that he would never live to see the Autobiography published; because he was killed before it was printed, the epilogue by the editor is important as a conclusion to the life story of Malcolm X and as an analysis of his impact. The author shows not only how he has changed throughout his life but also how he is open to further change toward the end of his life.
He had become a full man, worshiping a relevant god, finally understanding the way out of his plight of oppression.Prison Studies Considered In "Prison Studies" Malcolm X briefly details how, during his incarceration, he embarked on a process of self-education that forever changed him and the course of his life.
Prison Studies Author’s Name: Malcolm Little The three specific Transitional expressions the author used in this essay are: The example of transitional expression used in the essay where; ‘In fact’ ‘as soon as’ “From then until” Malcolm X was a prisoner who was uneducated.
He had never read before and was determined to learn. He asked for a dictionary and began to write down all. Free Essay: Prison Studies Considered In "Prison Studies" Malcolm X briefly details how, during his incarceration, he embarked on a process of. Essays - largest database of quality sample essays and research papers on Malcolm X Prison Studies.
Jan 26, · In the essay Prison Studies written by Malcolm x is about the time he spent in prison enabled him to educate himself enough to make the impression that he went to school. which ended up changed his life around, he started off by talking about what had sparked his.
Malcolm X’s “Prison Studies” is actually adapted from Chapter XI of The Autobiography of Malcolm X, titled “Saved.” It is in this chapter that Malcolm describes his transition from.Download